Generative Self-Reflections by the Dialog with Generative AI
DOI:
https://doi.org/10.33700/1580-7118.26.1.30-47(2024)Keywords:
AI, Artificiality, Autonomy, Dignity, Identity, MoralityAbstract
Principally, I point out the importance of autonomy of humanity in the dialogue between generative AI and humanity. In other words, it means that humans and AIs need to recognize each other as independent and intelligent beings, and build a good relationship with each other while maintaining an appropriate distance, without becoming extremely interdependent. AI is already literally capable of ‘dialogue’ with humans, and whether AI will be a good partner or an adversary, or whether humans will be subject to control and domination by AI, will first be a question of the attitude of humans themselves.
To this end and firstly, I also emphasize the importance of establishing an ethical order between AI and humanity. This is because AI can also be a catalyst for misinformation, falsehoods, and fake news. I argue that humans have a duty to foster trustworthy AI and to indoctrinate it with our values. We also need to reflect on our own questions and motivations, and to make sure that we are not using AI to project our own desires, false images, and falsehoods into the world.
Secondly, I discuss the role of AI as a reflective companion to humans. As humans interact more with generative AI, these AI can begin to memorize each person’s entire life history and guide their lives. This means that AI could potentially become an ‘artificial daimon’ or ‘artificial alter-ego’ that can help us to better understand ourselves and our place in the world.
Thirdly, I also discuss the possibility of generative AI becoming entities with morals and reflective consciousness. This could happen as AI models are trained on larger and more diverse datasets, and as they are given more opportunities to interact with us in the world. I acknowledge that this raises a number of ethical concerns. For example, it is not clear whether AI models that are embodied with virtual personalities can learn and correctly practice social morality.
Fourthly and most significantly, is that advanced AI with its own ‘virtual’ and ‘artificial’ personality emerge from the vast amount of individual life history data that has existed in the past to provide advice on optimal life planning and life planning for existing people with similar lifestyles, attributes, preferences, and so forth. Taking into account various possibilities, including counterfactual analysis, AI can become an indispensable tool for maximizing the subjective happiness and well-being of each individual.
Finally, I conclude by arguing that AI and humanity should cooperate with each other through dialogue and that humanity should control and supervise AI.
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